The documentary “Ohero:kon - Under the Husk: A Native American Rite of Passage,” which was shown on Nov. 28 by the Office of Community and Belonging and the Zowie Banteah Cultural Center, follows two young Mohawk girls, Kaienkwinehtha and Kasennakohe, as they complete their traditional passage rites ceremony and become Mohawk women. The pair live “in the Mohawk Community of Akwesasne,” which is located on what came to be known the U.S. and Canada border. The ceremony takes place over the course of four years and, as the film distributor Vision Maker Media said, “Challenges [the girls] spiritually, mentally, emotionally and physically. It shapes the women they become.”
Mount Holyoke hosts film screening of local activists' documentary
On Monday, Nov. 7, 2022, the Weissman Center for Leadership hosted a screening and discussion of the documentary “Stop Time.” The film shares the story of Lucio Pérez, a migrant who faced deportation by the U.S. Immigration and Customs Enforcement and took sanctuary in First Congregational Church in Amherst, Massachusetts.
Activists across Latin America organize to protect water resources
Climate change has been at the forefront of international discussion with the United Nations Climate Change Conference taking place this November. An event on Thursday, Nov. 10, at the University of Massachusetts Amherst discussed the social movements taking place in Latin America in support of the climate. The panel discussion, titled “A Blue Tide Rising in Latin America?” was held by the Political Economy Research Institute, and focused on the grassroots movements based on Indigenous peoples’ involvement to make a greener Latin America.
UMass Amherst's 'Confronting Empire' series discusses the long history of US colonialism in Asia and the Pacific
The idea of the United States as an empire isn’t new, but seems to be sweeping academics and changing the way American history is discussed in college classrooms. This idea was discussed in the context of the relationship between the U.S. and the Asia-Pacific region on Tuesday, Nov. 1, 2022, when the University of Massachusetts Amherst presented “U.S. Empire in Asia and the Pacific: Repression and Resistance” as a part of the “Confronting Empire: The 2022-2023 Feinberg Family Distinguished Lecture Series.”
Global sustainability conference comes to Mount Holyoke
This year, Mount Holyoke College’s Miller Worley Center for the Environment is a host institution for the Global Conference on Sustainability in Higher Education. The conference, which is hosted virtually, has over 4,700 attendees from 353 institutions across 23 countries. The event is hosted by the Association for the Advancement of Sustainability in Higher Education, which works to “[empower] higher education faculty, administrators, staff and students to be … drivers of sustainability innovation,” according to its website.
US museums return Nigerian Benin bronzes
On Oct. 13, 2022, CNN reported on a ceremony in Washington D.C., between some of the most prominent U.S. museums and Nigeria’s National Commission for Museums and Monuments to return 31 Benin bronzes to their homeland of Nigeria. The National Gallery of Art, the Smithsonian Institution’s National Museum of African Art and the Rhode Island School of Design Museum co-hosted the ceremony to celebrate this momentous occasion of repatriation. Many African artists and museums have expressed hope that this will influence a continuous return of stolen objects from Western nations, according to CNN.
Social media spreads awareness and misinformation about Iran protests
Since September, women’s rights protests have erupted throughout Iran following the death of 22-year-old Mahsa Amini. Amini was, by eyewitness account, detained by the Iranian government, killed in police custody after her arrest by Iran’s morality police for “allegedly wearing her headscarf too loosely,” the Times reported.
President Tatum responds to ongoing protests in Iran
Russian Club hosts lecture on Russian and Ukranian art
On Thursday, Oct. 20, the Mount Holyoke College Russian Club hosted a talk entitled “The Black Square Goes Where?: (Re)locating Ukrainian Artists in the Russo-Soviet Avant-Garde.” The lecturer, Professor Daniel Brooks, is a visiting lecturer in Russian and Eurasian Studies at Mount Holyoke, and a Russian language and literature expert. His talk discussed Russian and Ukrainian art throughout history, grounding art in location, historical context, culture and language.
Court case in China revitalizes conversations around #MeToo movement
On Oct. 1, 2022, a settlement was announced in a sexual assault case that The New York Times called “a landmark episode in China’s struggling #MeToo movement.” The case followed a former college student at the University of Minnesota, Liu Jingyao, who accused Richard Liu — a billionaire entrepreneur — of sexually assaulting her in 2018.
Professor Manu Karuka discusses effects of American imperialism
Imperialism has had roots in the United States since the beginning of the nation’s history and has produced direct consequences for the rest of the world. This was highlighted in a keynote on “The Imperialist Roots of the U.S.A.” on Oct. 3, 2022, as part of the “Confronting Empire: The 2022-2023 Feinberg Family Distinguished Lecture Series” at the University of Massachusetts Amherst. This lecture was presented by Manu Karuka, an assistant professor of American studies at Barnard College. Karuka discussed his work on the United States’ imperialist ties with the international community and how it has affected current global issues.
Lecturer Alex King looks at cultural appropriation through philosophy
On Wednesday, Sept. 28, Alex King, associate professor of philosophy at Simon Fraser University, gave a lecture on cultural appropriation. The Mount Holyoke Department of Philosophy hosted her lecture, “Cornrows and a Qipao: Cultural Appropriation and Objectifying the Other,” which was open to Mount Holyoke students and faculty. During the lecture, King focused on her thesis, telling the audience how “cultural appropriation is wrong — generally speaking — when and because it objectifies the appropriatees.”
Protests erupt in Iran following death of Mahsa Amini
American imperialism in the Global South is reflected in Guatemala
The U.S. was involved in Latin American politics throughout the 20th century, which has had a profound impact on Indigenous citizens in Central America. This influence was discussed in “U.S. Policy in the Global South,” a keynote speech that took place on Sept. 19, 2022, as part of the “Confronting Empire: 2022-2023 Feinberg Family Distinguished Lecture Series” presented by the University of Massachusetts Amherst. During the event, American broadcast journalist Amy Goodman interviewed Dr. Rigoberta Menchú Tum, an Indigenous Guatemalan activist, and Vincent Bevins, a journalist who covers global violence fueled by the U.S. against communist movements.
New language libraries spread stories across campus
This semester, there are new language libraries all around Mount Holyoke’s campus. The outdoor libraries are a project by the Language & Culture Commons to help students connect with books in a variety of languages. According to an article from Mount Holyoke College, LCC coordinator Jean Janecki had the idea for the project after being inspired by Little Free Libraries she saw in the larger Western Massachusetts community. She worked with several Mount Holyoke students to make it a reality.
Mount Holyoke students reflect on the Chinese Mid-Autumn Festival
Photo courtesy of Angel Li ’25.
Students at the Chinese Mid-Autumn Festival party hosted by the Chinese Cultural Association in the Great Room in Blanchard Community Center.
By Qingyun Shi ’23
Staff Writer
The Mid-Autumn Festival, also known as Zhongqiu Jie in Chinese, is the second most monumental festival in China after the Chinese new year. The Mid-Autumn Festival is also celebrated by many other Asian countries, such as Korea, under different names. This week, students celebrated the Mid-Autumn Festival in different ways, such as making mooncakes by themselves and sharing them with others.
Jingyi Yuan ’24, a student from China, spoke about how she celebrated the Mid-Autumn Festival this year. “During the 2022 Mid-Autumn festival, the celebration was slightly different than the previous years,” Yuan said. “I felt bits and pieces of the holiday atmosphere on campus where I received a red bean yolk mooncake from my colleagues and wished each other a happy Mid-Autumn festival. There were also a variety of fun activities that the [Chinese Cultural Association] organized on Friday night. My friends and I borrowed a projector from [Library, Information and Technology Services] media service and watched a movie on Friday night.”
Astrid Zhao ’24, a student from China involved with the CCA, shared her experience during the party.
“This year’s Mid autumn festival party [was] hosted by the Chinese Cultural Association. The event started at 6 p.m. on Sept. 16. More than 80 people attended the event. During the event, we made lanterns together by using red [packets]. By folding the corner of the red packet and stapling 6 [packets] together, [we] created a lantern,” Zhao said “Lastly, we gave people a red paper slip for them to write their best wishes for the year. During the event, we did a lottery for boba tea. People were really excited when they got the prize. We [also] provided mooncakes and Chinese snacks for people.”
There is no right way to celebrate the Mid-Autumn Festival. As long as you show your sincerity and love to your family and friends, no matter what form that takes, that is the best way for you to spend it.
New Chilean constitution rejected in referendum
Photo courtesy of Jose Pereira via Rosa Luxemburg Stiftung.
Chilean voters rejected a new constitution that would have written the right to housing, education and lifelong care, among other changes, into law.
By Lauren Cincotta ’25
Staff Writer
In a referendum on Sept. 4, 2022, Chilean voters rejected the adoption of a new constitution, failing to replace the existing constitution from 1980 which was created under the Pinochet dictatorship.
According to The New York Times, the new constitution “would have enshrined over 100 rights into Chile’s national charter, more than any other constitution in the world, including the right to housing, education, clean air, water, food, sanitation, internet access, retirement benefits, free legal advice and care ‘from birth to death.’” Additionally, the senate would have been abolished, gender parity in government required, autonomy of Indigenous groups expanded and commitments to fight climate change made.
The decision to draft the new constitution began in 2019, after protests in Chile led the government to give voters the choice to vote on whether a new constitution should be written. According to the same The New York Times article, nearly 4 out of 5 Chileans voted in favor of writing a new constitution. Two years later, 62 percent of voters rejected its proposal.
Associate professor of politics at Mount Holyoke College, Cora Fernandez Anderson, noted that since Chile transitioned to democracy in 1990 after the Pinochet dictatorship, there have been calls for constitutional reform from the left. However, these were stalled by a stance of “moderation.”
“Both sides, but particularly those on the left, [learned] a hard lesson from the 1973 coup and the dictatorship, so they were willing to moderate their views in order to protect democracy,” Fernandez Anderson explained. “This made a constitutional reform difficult.” She noted that it was difficult for the country to reach a consensus on reform until 2019. “I believe that the 2019 protests were needed to shake politicians from all ideological positions and urge them to commit to give the country a new constitution in line with the new Chile,” she added.
Since 2019, the world has been watching as the new constitution took shape. Its rejection comes as a disappointment to many on the left, including young people. Avni Wadhwani ’23, a student currently studying abroad in Chile, noticed a broader generational divide among voters considering whether or not to adopt the new constitution. “A lot of younger people voted to approve, and a lot of older people voted to reject,” Wadhwani said. Wadhwani also explained that unlike the U.S., voters in Chile could be fined if they didn’t vote on the referendum on the constitution.
There is debate about the reasoning behind its failure, given the large popular support for reform in 2019. An article from Reuters highlights the emergence of misinformation surrounding the new constitution, which spread online, often faster than fact checkers could keep up with. The article notes that while some statements, like that abortion would be allowed in the ninth month of pregnancy, or that the ownership of private property would be banned, were easy to disprove, fact checkers had a complicated task in correcting legal interpretations. The same article continued, “Fabian Padilla, who founded Fact Check CL, a fact-checking site that started during the 2019 protests, said sites can’t declare legal interpretations false, in contrast to, for example, the kind of patently-false medical claims that circulated during the pandemic. ‘With [COVID-19], misinformation was very consistent, repeating the same patterns, some of it very absurd,’ Padilla said. ‘But with constitutional text it’s very debatable.’ This leads to consultations with legal experts and longer verification times.”
Wadhwani experienced the widespread disinformation campaign firsthand, with people from her host parents to one of her professors sharing false interpretations of the constitution.
Despite the battle against misinformation, Fernandez Anderson believes that other factors were at play in the rejection. “What seems clear from [this] data is that most Chileans do not want the old constitution. However, this doesn’t mean that they will settle on the new one. There are many reports talking about the misinformation and fake news campaign against the constitution. These campaigns probably influenced some of the voters, but I believe that the percentage of rejection was quite large to only adjudicate the loss to the lack of accurate information,” she noted.
An article in Time highlighted the conflicts that existed within the majority that decided to rewrite the constitution. “Some see the referendum as a symbolic opportunity to move on from the dictatorship or tinker with the existing model. Others want a total transformation.” These disagreements likely were amplified by the extremely left wing constitution that was created. In other words, as voters were disconnected from representatives, extreme voices were amplified that did not necessarily match with the actual voters on several issues. “Chile’s rigid political system, [Claudia Heiss, the head of political science at University of Chile’s Institute of Public Affairs] says, had already led to the deterioration of the party system, with the main center-left and center-right parties becoming ‘very distanced from the citizens.’ It also contributed to a massive drop in political participation in Chile. ‘People vote because they want to change the health system or the pensions system. If you can’t change those things because of the political system, why would you vote?’” the article continued.
The New York Times also mentioned the controversy surrounding declaring Chile a plurinational state, the cost of implementing the reforms and the fact that the left wing outnumbered conservatives in the convention, creating a document that people felt was out of touch with the voters.
Wadhwari said that around the time of the referendum, “The political atmosphere [was] also was very tense, because the approval of the new constitution kind of was very linked to approval of the current president who’s very progressive, very leftist and also very young.” After the rejection, according to Wadhwari, the atmosphere was calm, and she wasn’t aware of any widespread protests.
Despite the rejection, Fernandez Anderson believes that there is a possibility for reform in the future, noting that “political parties agreed on certain rules to call for a new constitutional convention. But it is still too early to know how different a new proposal will be. The issue of plurinationality was one of the most contentious so that will need a larger societal debate.” She also believes that there is a lot to learn from the recent events. “I think the lesson from Chile is one of courage, commitment and respect for democracy. Courage to challenge your government in the 2019 protests and demand a constitutional reform that will finally put an end to the legacies of the military dictatorship and advance the necessary institutional reforms to strengthen democracy.”
She continued, “Commitment and respect for democracy in the sense that Chileans accepted to channel their demands through a constitutional convention and through electing in the next presidential elections a president more in line with their demands, which they did in 2021. The respect for the results of the Sept. 4 popular vote also show how both those who voted in favor of the constitution and the government that sponsored it accepted their defeat and are ready to work on another draft that will reflect the views of society more broadly.”
Wadhwari also believes in the possibility for reform, and hopes the world will be watching. “I found … how little U.S. media covered it [really disappointing]. It was literally one of the most progressive constitutions in the world, if not the most progressive, and its rejection barely made a dent in U.S. media. I think that goes to show how little the U.S. considers nuances and changes in Latin American politics even though the region has experienced some of the most progressive changes in the world in the past few decades,” she concluded.
Students in the Ethiopian diaspora reflect on the beginning of the New Year
Photo courtesy of Abigel Nahu Asteraye ’25.
The younger sister of Abigel Nahu Asteraye ’25 celebrates the Ethiopian New Year on Sept. 11.
By Cynthia Akanaga ’25
Global Editor
For Ethiopians home and abroad, Sunday, Sept. 11, marked the beginning of the new year — or Enkutatash in Amharic. For Ethiopians in the diaspora, celebrating Enkutatash looked very different from back home.
Ethiopia is one of the few countries in the world that makes use of its own calendar. The East African country uses the Ge’ez calendar, which is seven to eight years behind the Western Gregorian calendar. On the Ethiopian calendar, there are 13 months in a year. 12 of these months each have 30 days. The last month, Pagume, has five days — or six days in a leap year. This makes September, called Meskerem in Amharic, the first month of the year. Other than the unique calendar, September also ushers in the period of bright skies after a long period of rain.
Abigel Nahu Asteraye ’25, a Mount Holyoke student from Ethiopia, detailed how Enkutatash is celebrated in Ethiopia. “New Year is certainly one heck of a time to be back home. The festivities usually start a week before the actual day. You would see the streets fill out with food, spices, cattle — you name it,” she said. “The already bustling Addis Ababa would even seem more lively than ever. The vendors will be filled with adey abeba, an endemic yellow daisy that only comes out during New Year.”
“You miss the smell and view of adey abeba — a unique type of flower that blooms for the New Year — and it’s not a surprise if your stomach sinks drowning in nostalgia ... You just let it be and let it pass with the best that [you’ve] got.”
She also described the Chibo, which is associated with the end of the rainy season. She continued, “Let’s not forget the Chibo. These are bonfires we light up on the eve of the New Year, symbolizing the beginning of a new season — bright and hopeful, now that the rainy season has ended. Gathered around with family and friends, watching these torches light up, it’s hard not to feel the flames of the new beginnings light up from within.”
Behind the festivities brought on by the celebration lies the overarching theme of hope.
Salem Weldegebriel, an Ethiopian student at Gustavus Adolphus College explained, “This celebration marks a new start. There’s this tradition done during the New Year’s Eve where a unique kind of amalgamated sticks designed for this very purpose are lit up on fire and family and neighbors would gather around singing the unique New Years song. … At about the end as the fire starts to die … everyone present takes turn in jumping from one side of the burning stick to the other. This action marks the transition — done with the old, and into the new. … That’s what New Year means to me. New chance, new everything. A new life awaits if acted upon.”
“New Year is certainly one heck of a time to be back home. The festivities usually start a week before the actual day. You would see the streets fill out with food, spices, cattle — you name it. The already bustling Addis Ababa would even seem more lively than ever. The vendors will be filled with adey abeba, an endemic yellow daisy that only comes out during New Year.”
Asteraye further explained how much the New Year means to her personally. “New Year is literally the epitome of social events for me. It brings family members who might have not seen each for a while to come and visit. At the same time, it’s also a time for introspection, where I get to look ahead and make resolutions for the coming year.”
Weldegebriel drew the contrast between the celebration at home and here in the U.S.
“Back home, … the very words trigger memory, a kind of memory that imbues ever fresh nostalgia,” she said. “The contrast is ever clear cause here there’s no chime of neighbors and family gathered for the holiday. … Here, the best you get away with is perhaps [gathering] with friends coming from where you come from.”
She continued, “Here there’s no smell of coffee or freshly baked traditional bread, here there’s no smell of a rising incense from the coffee ceremony, here the best you get away with is perhaps a friend bringing you over some Ethiopian food from [an] Ethiopian restaurant and you gather to eat that and have a chat … and you miss it. You miss the smell and view of adey abeba — a unique type of flower that blooms for the New Year — and it’s not a surprise if your stomach sinks drowning in nostalgia … You just let it be and let it pass with the best that [you’ve] got.”
Asteraye echoed similar feelings of nostalgia. In terms of celebrating the new year in the U.S., she said, “We do try to create that sense of togetherness by hanging out together and grabbing some Ethiopian food on [the] New Year, but [it] still won’t feel anything close to how it is back home.”
Papua New Guinea earthquake takes lives, disrupts infrastructure
Photo courtesy of Wikimedia Commons.
While the death toll of the recent earthquake was lower, many people were reminded of the 7.5 magnitude earthquake that killed an estimated 150 people in 2018. Infrastructure, including the power grid, was damaged in the Sept. 11 earthquake.
By Sophie Soloway ’23 & Hannah Raykher ’23
Editor-in-Chief | H.R. Manager
Content warning: This article discusses mass death.
An earthquake with a magnitude of 7.6 struck Papua New Guinea on Sunday, Sept. 11. Al-Jazeera reported that this natural disaster — which struck at a 38-mile depth according to the United States Geological Survey — sparked landslides and damaged nearby infrastructure. The quake resulted in at least seven deaths, according to reports from Fox Weather.
This earthquake comes four years after another hit the country. In February 2018, a 7.5 magnitude earthquake killed an estimated 150 people, reported Al Jazeera. This quake similarly triggered landslides and disrupted natural resource access and health care services. According to the World Health Organization, “Some 544,000 people were affected with 270,000 in need of immediate humanitarian assistance.”
James Marape, the Papua New Guinean Prime Minister, referenced the previous earthquake in a statement, according to Al-Jazeera. He stated that “he expected the damage to be less than that from a 2018 earthquake and series of aftershocks.”
According to Corrine Liu ’23, an environmental studies major, the country’s geographic location plays a role in its frequent earthquakes. They shared that, “PNG gets a lot of earthquakes because it sits on essentially an arc of faults in the Pacific Ocean, so it’s a hotspot for seismic activity.”
Liu, who has also experienced earthquakes in their home state of California, stated that their own memories of the natural disasters “showed how we are fully vulnerable to the world and that with most natural phenomena, everyday people have no control or way of best preparing.”
Papua New Guinea’s hotspot is also known as the Ring of Fire, according to Sarah Parsons ’24, a geography major. Parsons compared the country’s geology to Oregon, their home state on the west coast of the U.S., which experiences “A lot more seismic [and] volcanic activity.”
Following the earthquake, officials have told Reuters that the depth of its epicenter has limited some of the damage that may otherwise have been possible. Beyond the seven reported deaths since Sunday, Police Commissioner David Manning told Reuters that, “The regional power grid, internet cables, roads and highways had been damaged.”
An Al Jazeera report suggested that the state’s lost infrastructure and financial constraints may pose more prominent challenges in its recovery from this earthquake, especially given its socioeconomic status, stating, “With government resources limited, much of the rescue effort has been carried out by small private companies and volunteers.”